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Interview request(reply : edit : del)
Posted by Hien Cao on 7/12/2011 2:00 PM
1- Within your faith, what is the difference between the levels of Saint, Sage and Buddha? What do those terms mean to you?


CaoDai considers all prophets equally great, but the ways (faiths) they found in order to lead humanity in their spiritual cultivation are classified according to this low to high level:
1- the way of humanity or humanism founded by Confucius who taught essentially human ethics so that people would live in a harmonious community. This level of cultivation is dealing mostly to individual cultivation so that an individual would fulfill his/her duties toward parents, siblings, spouses, family, community, etc....
2- The way of angels (genies) founded by Khuong Thai Cong, a Chinese nationalist of the antiquity, who taught people the way to serve the country, to create peace for the country. This level is higher than humanism, because individuals are altruist, may sacrify their
personal interest to serve the country.
3- The way of Saints, founded by Moses, then modified by Jesus, then later by Mohammed, who taught broader love, more sacrifice (Jesus sacrified self on the cross) to humanity. The sacrifice goes beyond national boundaries to serve all humanity.
4- The way of Immortals, founded by Lao Tse, who taught Wei Wu (vo vi, no action), a way of life according to nature without being
attached to materials, or secular life. This way would lead
individual to immortality. This way is of higher level than the way
of Saints, for individuals would no more be involved with secular
life.
5- The way of Buddhas, founded by Dipankara Buddha under the form of Hinduism, then improved (or modified) by the Gautama Sakya Muni under the form of Buddhism, who taught humans to be detached totally from secular life in order to be totally liberated from suffering (on this earth) and return to the nothingness (Nirvana). This way is considered as higher than the way of Immortals, for it leads to the nothingness (even without a immortal life).
CaoDai believes that the highest place to reach for a spiritual
cultivation is to return to the unification with the Supreme Being
God, to the nothingness.

2. Is it correct that CaoDaiists believe that there are 72 planets in the universe that have intelligent life? If so, where does this belief come from?
The belief comes from the teachings from the Supreme Being. Following is the teaching received from a séance regarding different dimensions that the soul has to travel through in order to reach the unification with God.
Sunday, December 19, 1926
Day 15, Month 11, Year of the Fire Tiger
JADE EMPEROR, or CAO DAI TIEN ONG DAI BO TAT MA HA TAT,
TEACHING THE GREAT WAY TO THE SOUTHERN QUARTER
Listen, children:
One thing remains you have not learned (and so do not know or recognize), and that is the true value of the Great Way. It is so great that you should indeed be concerned about improving your conscience and spiritually developing your emotions.
You were born here on this earth: You live and suffer here, and you will also die here. Do you know what will happen to you after your death?
Do you know where you will go?
None of you understands this miraculous, mystic mechanism. I will now explain: Throughout many thousands of years, all beings are transformed through the reincarnation cycle from minerals to plants to animals--finally reaching the stage of human beings. Human beings on this earth are themselves divided into different classes. For example, the class of "Emperor," as you understand it, on this earth (the 68th world*) is not even as worthy as the lowest class on the lower, 67th world. The value of worlds increases as their assigned number decreases, from the 3,000th world to the first, then through the 72 earths, then through the four great ethereal continents and then finally through the 36 heavens. Human beings must persevere in cultivating themselves to reach the pinnacle, the "Bach Ngoc Kinh" (Diamond Palace), or Nirvana (according to Buddhism).
You see: All these classes are heavenly ones. But there are similar hellish classes. The Daemon has thus imitated God to organize his own hierarchy with corresponding positions for the sole purpose of punishing and harming you. I felt compelled to grant him this tremendous privilege of attempting to seduce and induce you to become his servants.
I have always said that there should be justice because that is God's law.** I have, at times, lost many of my disciples to him. I have already clearly shown you the different ways: the good and the evil.
I have also shown you the direction to follow to not become lost. You should be aware that demons have reincarnated throughout the 3,000 worlds and even among the 72 earths.
Unfortunately, these demons are innumerable and they are masters of illusion and seduction.
This is why I have said that I have placed many ferocious beasts among you and have ordered them to devour you; however, I have also given each of you an armor to protect yourself. This armor is your virtue and it is invisible to these beasts.
Thus, your virtue is the way to exterminate the demons and to return you to Me in Nirvana. If you do not follow the Great Way, you will become the demons' servants. I have said that your virtue is like an endless ladder which could help you to reach the highest position, My level. I may also lower Myself to elevate you.
I tell you again that even if one fulfills one's duty honestly and justly, s/he will still have to reincarnate after death again and again, if s/he does not cultivate the self spiritually by following the Great Way. So, when can s/he return to Me? Anyone can return to me after even after only one lifetime, if s/he will spend that life in self-cultivation. This is an enormous privilege I have given you in order to save all human beings. Alas, unfortunately, I have not often had the pleasure of seeing those who have accomplished this.
Therefore, I repeat: You should admire and respect the Great Way.
Translator's note:
* The earth, where we are living, is the 68th among 72 earths.
**According to God's law, it would be unfair for humans to have no challenges in their way of self-cultivation to return to Nirvana. Thus, God has granted the Demon the privilege of attempting to seduce many away from the Great Way.

TNHT I, 1968, p. 74


3. What are the three periods?

"Tam K?" means the third appearance. Saying "the third" denotes that there were first and second appearances.

Indeed, the first appearance of the Great Way consisted of diverse messengers representing diverse religions: Nhiên Ðang C? Ph?t (Dipankara Buddha), founding Hinduism or the way of Buddhas; Thái Thu?ng Ð?o Quân (a previous incarnation of Lao Tse), founding Taoism, or the way of Immortals; King Fu Hsi, founding humanism, the way of humanity; Moses, founding the way of Saints (which is Judaism, the precursor of Christianity and Islam).

The second appearance of the Great Way consisted of Sakya Muni, or the Buddha Gautama, representing the way of Buddhas; Lao Tse, the way of Immortals; Jesus and Mohammed, the way of Saints; and Confucius, the way of humanity.

The third appearance is the revelation of Cao Dai, or the revelation for all religions, all previous ways from East to West, to abide together in harmony.

4. What is the structure of your organisation and of CaoDaiism in general?


CaoDai structure consists of spiritual and earthly powers.
The spiritual power called Bat Quai Dai (Eight Trigram Palace) is headed by CaoDai the Supreme Being who gives orders and messages to the earth via spiritism.

The earthly power consists of two bodies, the executive and the legislative ones.
The Cuu Trung Dai (The Nine Sphere Palace) or Executive Body consists of nine ranks:
1- One Giao Tong (equivalent to Pope)
2- Three Chuong Phap (equivalent to Legislative Cardinals)
3- Three Dau Su (equivalent to Cardinals)
4- Thirty six Phoi Su (equivalent to Archbishops)
5- Seventy two Giao Su (equivalent to Bishops)
6- Three thousand Giao Huu (equivalent to Priests)
7- Le Sanh (equivalent to Student priests)
8- Chuc Viec (Sub- Dignitaries)
9- Disciples
The Hiep Thien Dai (The Heavenly Union Palace), or Legislative Body has the role of mediumship communicating the Spiritual Power and the Cuu Trung Dai. It consists of:
The Ho Phap (Dharma Protector), head of the Hiep Thien Dai
The Thuong Pham (Head of Religious Affairs)
The Thuong Sanh (Head of Secular Affairs)
Under each of them there are four Zodiac Dignitaries for the total of 12 Zodiacal Dignitaries who can all have the ability of mediumship in the spiritism seances.
The Hiep Thien Dai (Heavenly Union Palace) is the sacred place where the Supreme Being manifests to give spiritual direction to the Cuu Trung Dai.
The Hiep Thien Dai is also a place where the Giao Tong (Pope) communicates with superior spirits to ask for the salvation of humanity.
The Hiep Thien Dai is entrusted with the maintenance and application of religious rules and laws.

5. Is it correct that CaoDaiists see women and men as equals? If so, why are women not permitted to attain some of the higher positions within the faith?

Following is a paragraph from e CaoDai Constitution, where the Supreme Being explained about the role of women in CaoDai.



The HO PHAP asked him about the power of the female dignitaries, he answered:

"The dignitaries whether male or female who are on the same level have the same powers. The Giao Huu of the male college must be placed under the orders of the Giao Su of the female college, just as the Giao Su of the male college obey the Phoi Su of the female college. Equality is for all, but powers differ according to the dignities of the sacerdotal hierarchy.

DIVINE TEXT: The dignitaries of the female college work under the command of the Dau Su of the female college. In her turn, she depends on the authority of the Giao Tong and of the Chuong Phap.

COMMENTARY: From what has just been said we can clearly see that the divine constitution does not permit women to the positions of Chuong Phap or Giao Tong.

The Ho Phap objected to the Divine Master about this divine measure. The Latter answered in this way:

“Heaven and Earth possess two constitutive elements: the YIN and the YANG (Am-Duong). If the YANG dominates, everything lives; if the YIN rules, everything dies. Thanks to the preponderance of the YANG, the whole universe survives, and living beings develop. If a day came when the YANG disappeared and the YIN reigned, the universe would fall into decay and be destroyed! Men represent the YANG, and women, the YIN. If I allow the female college to hold the power of the Giao Tong in its hands, I will be sanctioning the triumph of the YIN over the YANG, so that the holy doctrine will be brought to nothing!"

The Ho-Phap insisted further: The female college cannot claim the rank of Giao Tong, but there is nothing wrong if the women become Chuong Phap. Our Divine Master answered: "The role of the Chuong Phap is even more important, for they represent the divine law or Ho Phap to the Cuu Trung Dai. They are almost Giao Tong! I do not allow the dignitaries of the female college to be promoted to the office of Giao Tong. Why will I allow them to sit on the throne of the Ho-Phap? The law of God is thus set down! I beg you quite simply to love them and protect them.

6. How many branches are there of CaoDaiism? What are the differences between them?

There are three branches in CaoDai symbolizing the three important ways that humans may choose to practice.
The Confucian branch or the way of Saints that guides people to serve living beings with true love and self sacrifice, realizing that there is God in all living beings. This branch is represented by the red color in CaoDai flag.
The Taoist branch or the way of Immortals that guides humans in the self cultivation in order to reach immortality. This branch is represented by the color blue of the CaoDai flag.
The Buddhist branch or the way of Buddhas that guide humans to cultivate self to reach the nothingness or unification with the Supreme Being. This branch is represented by the color yellow of the CaoDai flag.
The branches are only the symbols of many ways of cultivation and are not related to the responsibility of dignitaries of the branch. The responsibility of dignitaries is determined by their ranks.
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